Teach Rep. Stephanie Borowicz “Separation of church and state.”
Rep. Stephanie Borowicz a pastor’s wife “unashamedly pro-gun” and “unapologetically pro-life” said “Jesus” 13 times, “God” six times, and “Lord” four times Before PA’s first Muslim woman lawmaker was sworn in, Republican rep opened with a prayer: “the powerful, mighty name of Jesus, the one who, at the name of Jesus, every knee will bow, and every tongue will confess, Jesus, that you are Lord, in Jesus’ name”
House committees: Agriculture and Rural Affairs, Health, Human Services, State Government and Veterans Affairs and Emergency Preparedness.
The 76th Legislative District includes all of Clinton County and the Centre County communities
JEFFERSON’S ANSWER
A WALL OF SEPARATION
Jefferson wrote a letter to the Danbury Baptist Association in 1802
http://www.loc.gov/loc/lcib/9806/danbury.html
In Pennsylvania a federal judge ruled last year that agnostics, atheists, humanists, and other non-believers should be able to deliver invocations, the House stopped inviting guest chaplains to deliver prayers, relying instead on lawmakers.
Trump has normalized disgusting behavior in the commons.
Bender ~ “triumphalist” tropes that implied the supremacy of Christianity over other religions.
By saying that Jesus is “our only hope” and by willing “every knee” to bow to a Christian god, Borowicz delivered a message that excluded not only Muslims but also Jews, Sikhs, Hindus, and Native Americans who follow indigenous traditions.”
REFUSE TO LINK TO THE VIDEO
Johnson-Harrell said the prayer was “highly offensive to me, my guests, and other members of the House.”
“It blatantly represented the Islamophobia that exists among some leaders — leaders that are supposed to represent the people,” Johnson-Harrell said in a statement sent via text message.
“I came to the Capitol to help build bipartisanship and collaborations regardless of race or religion to enhance the quality of life for everyone in the Commonwealth.”
Johnson-Harrell said she had 55 guests in attendance, 32 of whom are Muslim.
The prayer drew immediate outrage from House Democrats and was denounced as Islamophobic by the nation’s largest Muslim civil rights group.
Rep. Margo Davidson, D-Delaware, yelled “objection” near the end of Borowicz’s prayer. House Speaker Mike Turzai, R-Allegheny, did not acknowledge the objection but touched Borowicz on the arm. She hastily concluded the prayer.
State Rep. Movita Johnson-Harelle
Today we’re swearing in the 1st Black Muslim woman (@movitajh), to the PA General Assembly. To honor the occasion cinvites the most inappropriate, racist, islamophobe to ramble a “prayer” thanking Trump, Jesus, and Israel. Most inappropriate thing ive witnessed in my 4 months
— Summer Lee (@SummerForPA) March 25, 2019
https://twitter.com/search?q=Rep.%20Stephanie%20Borowicz&src=typd
https://dailycaller.com/2019/03/26/pennsylvania-state-rep-jesus-prayer
CAIR-Philadelphia @CAIR_PA
SDUSD ordered to reveal covert dealings w/terror-tied CAIR
The article focused on board members of the CAIR-CA chapter who donated $17,300 in their capacity as private citizens to congressional candidate Ammar Campa-Najjar, who has been attacked by his opponent – Rep. Duncan Hunter – as being part of a conspiracy of “radical Muslims” who “are trying to infiltrate the U.S. government.” The article goes on to claim “CAIR was found to have ties to Hamas, the Palestinian-Islamic resistance organization, during a long-running criminal trial against former leaders of the Holy Land Foundation for Relief and Development.”
CAIR Loses a Round in San Diego to MEF-Funded Lawsuit March 20, 2019
PHILADELPHIA – March 20, 2019 – The Council on American-Islamic Relation’s (CAIR) ubiquitous presence in the San Diego Unified School District is over, thanks in part to the Middle East Forum. A settlement in the federal lawsuit against the District, substantially funded by MEF, ends the District’s “anti-Islamophobia initiative,” which: (i) singled out Muslim students for special protections; and (ii) empowered Islamist CAIR to change the District’s curriculum to portray Islam more favorably. The District enacted its initiative in 2017 at the behest of CAIR, which claimed that “Islamophobia” was sweeping through schools after the November 2016 elections. According to the Freedom of Conscience Defense Fund – which brought the lawsuit on behalf of five San Diego families – CAIR activists were teaching schoolchildren “how to become allies to Muslim students” and conducting Islamic education workshops for teachers, among other inequities.
The District enacted its initiative in 2017 at the behest of CAIR, which claimed that “Islamophobia” was sweeping through schools after the November 2016 elections. According to the Freedom of Conscience Defense Fund – which brought the lawsuit on behalf of five San Diego families – CAIR activists were teaching schoolchildren “how to become allies to Muslim students” and conducting Islamic education workshops for teachers, among other inequities.
2016 Reclusive Cleric in the Poconos Suddenly in World Spotlight Turkey formally requests the US extradite Fethullah Gulen
Why was the Islamic prayer subsequently offered to Allah, which included quotes from the Koran, less offensive? Does not the Koran and a prayer to Allah offend Jews, Sikhs, Hindus, Christians and Native Americans who follow indigenous traditions? Why the double standard?
It is all offensive and there should a clear separation between Church and State as Jefferson wrote.
Atheists Sue Congress After House Chaplain Rejects Secular Guest Invocation
U.S. District Judge Rosemary Collyer, a George W. Bush appointee, said Wednesday the House chaplain’s refusal to invite an avowed atheist to deliver the morning prayer, “in the guise of a non-religious public exhortation,” also adheres to the Equal Protection Clause.
As recounted in the ruling, Dan Barker, co-president of the Wisconsin-based Freedom From Religion Foundation, sued House Chaplain Patrick Conroy and Speaker Paul Ryan in May 2016, after he was prevented from delivering an atheist invocation before Congress.
Jefferson’s Wall of Separation Letter
Thomas Jefferson was a man of deep religious conviction — his conviction was that religion was a very personal matter, one which the government had no business getting involved in. He was vilified by his political opponents for his role in the passage of the 1786 Virginia Statute for Religious Freedom and for his criticism of such biblical events as the Great Flood and the theological age of the Earth. As president, he discontinued the practice started by his predecessors George Washington and John Adams of proclaiming days of fasting and thanksgiving. He was a staunch believer in the separation of church and state.
Jefferson wrote a letter to the Danbury Baptist Association in 1802 to answer a letter from them written in October 1801. A copy of the Danbury letter is available here. The Danbury Baptists were a religious minority in Connecticut, and they complained that in their state, the religious liberties they enjoyed were not seen as immutable rights, but as privileges granted by the legislature — as “favors granted.” Jefferson’s reply did not address their concerns about problems with state establishment of religion — only of establishment on the national level. The letter contains the phrase “wall of separation between church and state,” which led to the short-hand for the Establishment Clause that we use today: “Separation of church and state.”
The letter was the subject of intense scrutiny by Jefferson, and he consulted a couple of New England politicians to assure that his words would not offend while still conveying his message: it was not the place of the Congress or the Executive to do anything that might be misconstrued as the establishment of religion.
Note: The bracketed section in the second paragraph had been blocked off for deletion in the final draft of the letter sent to the Danbury Baptists, though it was not actually deleted in Jefferson’s draft of the letter. It is included here for completeness. Reflecting upon his knowledge that the letter was far from a mere personal correspondence, Jefferson deleted the block, he noted in the margin, to avoid offending members of his party in the eastern states.
This is a transcript of the final letter as stored online at the Library of Congress, and reflects Jefferson’s spelling and punctuation.
Mr. President
To messers Nehemiah Dodge, Ephraim Robbins, & Stephen S. Nelson, a committee of the Danbury Baptist association in the state of Connecticut.
Gentlemen
The affectionate sentiments of esteem and approbation which you are so good as to express towards me, on behalf of the Danbury Baptist association, give me the highest satisfaction. my duties dictate a faithful and zealous pursuit of the interests of my constituents, & in proportion as they are persuaded of my fidelity to those duties, the discharge of them becomes more and more pleasing.
Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should “make no law respecting an establishment of religion, or prohibiting the free exercise thereof,” thus building a wall of separation between Church & State. [Congress thus inhibited from acts respecting religion, and the Executive authorised only to execute their acts, I have refrained from prescribing even those occasional performances of devotion, practiced indeed by the Executive of another nation as the legal head of its church, but subject here, as religious exercises only to the voluntary regulations and discipline of each respective sect.] Adhering to this expression of the supreme will of the nation in behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural right in opposition to his social duties.
I reciprocate your kind prayers for the protection & blessing of the common father and creator of man, and tender you for yourselves & your religious association assurances of my high respect & esteem.
(signed) Thomas Jefferson
Jan.1.1802.